Dark Knight, back then Irish is in away like countries where indians, mexicans & africans immigrate to the first world today. Irish people are many many scores above muds, but they were the sub europeans who seemed to always have a bad economy and the Irish constantly immigrated to other european countries. It was no big deal though only initially, they assimilated and nobody has a problem with the Irish anymore especially with the muds around, they are now fully accepted, but when muds were not around, they did stick out alittle but as I say again, it was no real problem.
Alex I don't like your world corporation plan, it would be too easily hijacked by jews. If you got rid of the jews, ie cutting off the snakes head of the worlds current problems, they your plan has a chance, but with the jews around, it will simply be hijacked.
http://theforbiddentruth.net/videos/631/true-supremacists-pt-1.html#watch
That explains the jews pretty well.
Also have a look here.
http://www.davidduke.com/mp3/audiomyawakeningchapter21radio.mp3
Listen to 55:30 of that, it explains what happens when you let a jew into a kingdom using the bible story of Joseph.
Genesis introduces Joseph at age 17, tattling to his father Jacob about his brothers' wrongdoing. Jacob is so taken by
Joseph that he gives him a coat of many colors that evokes jealousy in two of his brothers. The brothers are also
disgusted by Joseph's selfaggrandizement in relating his dreams of his future superiority. In one dream, Joseph tells
how he is in a field binding sheaves and how his sheaf stood up, whereas his brothers' sheaves were gathered all around
it, bowed low.
<729>
Soon afterward, he relates a dream in which the sun, the stars, and the moon bow down before him.
Even Jacob rebukes Joseph for that display of insufferable chutzpah. His brothers hate him so much that they decide to
kill him and subsequently throw him down an abandoned well. However, when they see an Ishmealite caravan bound
for Egypt, they decide to sell their brother into slavery instead.
<730>
Joseph is taken to Egypt and eventually sold to
Potiphar, captain of the Pharaoh's guard.
Joseph's glib tongue and financial acumen lead to his rise as overseer of an entire household. Potiphar trusts him with
every detail. One day, while Potiphar is away, his wife cries out that Joseph is trying to rape her, and when the other
servants come running, they find Joseph's clothes, left behind as he fled. Joseph claimed it was he who was victim of an
attempted rape, but an enraged Potiphar throws him into prison anyway.
<731>
Again using his cleverness and acumen, Joseph rises to become the top trustee of the prison and virtually runs the jail
and has all the prisoners under his control. In the prison were several of the Pharaoh's servants. From them Joseph
undoubtedly learns all the gossip and goings-on at the royal house. Two of Pharaoh's servants, a butler and a baker,
have dreams that Joseph cleverly interprets. The butler is eventually reinstated, and after the Pharaoh has a disturbing
dream, the butler tells Pharaoh about Joseph's abilities. Brought before the Pharaoh, Joseph interprets the famous dream
of the seven fat beeves and the seven thin ones. Intelligently understanding the cyclical nature of prosperity and famine,
he tells the Pharaoh that there will be seven good years and seven bad ones. Joseph then suggests that Pharaoh appoint
a man "discreet and wise, and set him over the land of Egypt (Genesis 42:33).
<732>
Pharaoh then makes Joseph the most
powerful man in Egypt other than himself and has him gather up the crops of Egypt.
For the next few years Joseph collects vast amounts of grain from Egyptian farmers and ensconces himself as the "Lord
of Egypt" and "ruler of Egypt," acting in the name of the Pharaoh. When drought and famine finally hit, Joseph hatches
a scheme to increase his and the Pharaoh's wealth and power. As the starving Egyptians appeal to the Pharaoh to get
back some of the grain they have deposited over the years, the Pharaoh tells them to go talk to Joseph. He tells them
that they must pay for the grain and "gathers up all the money that was found in the land of Egypt" (Genesis 47:14)<733>
.
A severe depression occurs when the currency fails. Following are a few of the powerful verses:
15: And the money failed in land of Egypt, and in the land of Canaan and all the Egyptians came to Joseph
and said, Give us bread, for why should we die in thy presence? For the money faileth.
16: And Joseph said, give your cattle, and I will give you food for your cattle, if money fail.
17: And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and
for the flocks, and for the cattle of the herds, and for asses, and he fed them with bread for all their cattle
for that year.
18: When that year was ended, they came unto him the second year, and said unto him. We will not hide it
from my Lord, how our money is spent: my lord also hath our herds of cattle: there is not ought left in the
sight of my lord but our bodies and our lands.
19: Wherefore shall we die before thine eyes, both we and our land? Buy us and our land for bread, and
we and our land will be slaves unto Pharaoh...
21: and as for the people, he made slaves of them from one end of Egypt to the other...
So Joseph first takes away all the money of the free Egyptians, then all their domesticated animals, then their homes
and lands, and finally he puts them back on the Pharaoh's new land as slaves with 20 percent of their crop going to the
Pharaoh. The Pharaoh is ecstatic with this arrangement, for his treasury is overflowing, and Joseph has taken away all
the lands of the people and put them back on it working essentially as sharecroppers. At the same time the Egyptians
are going through this misery, Joseph sends for and brings all the Israelites to Egypt. Genesis makes it quite clear that
Joseph gives the Israelites bags of gold and food and "live off the fat of the land."
45:18 And take your father and your households, and come unto me; and I will give you the good of the
land of Egypt, and ye shall eat the fat of the land.
47:6 The land of Egypt is before thee; in the best of the land make they father and brethren to dwell: in
the land of Goshen let them dwell;
47:13 and there was no bread in all the land; for the famine was very sore, so that the land of Egypt and
all the land of Canaan fainted by reason of the famine.
47:27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein,
and grew, and multiplied exceedingly.
One can imagine what the Egyptians thought about Joseph taking all their lands and possessions and reducing them to
slavery while the foreign Israelites are given gold, free food, and the best land in all of Egypt. The Egyptians had built a
grand civilization with magnificent artistic and cultural achievement, and advances in mathematics, engineering,
architecture, astronomy and agriculture. They had built the most enduring architectural creations in the world: the
pyramids. How they must have chafed under the absolute power of this foreign tribe. According to Genesis and Exodus
the arrangement persisted for a long time, suggesting that the Israelites were the privileged administrators of Egypt
during that period. The Pharaoh could count on them having no loyalty to the native aristocrats or merchant class of
Egypt, and they might have served the Pharaoh's purpose by directing the wrath of the people toward the Jews rather
than toward the Pharaoh himself. At any rate, eventually the numbers and political and economic power of the Jews
grew so excessive that even the royal family felt threatened - a pattern that has often been repeated in Jewish history.
Note the following passages from Exodus.
1:7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
exceedingly mighty, and the land was filled with them.
1:8 Now there arose up a new king over Egypt who knew not Joseph.
1:9 And he said to his people. behold, the people of the children of Israel are more and mightier than we:
1:10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth
out any war, they join also unto our enemies and fight against us, and so get them up out of the land.
The Egyptian Pharaoh was not the last who sought to expel Jews from his land.
Following is a partial list of the
expulsion of Jews from European kingdoms:
Expulsions of Jews from European States
Mainz, 1012 Upper Bavaria, 1442 Naples, 1533
France, 1182 Netherlands, 1444 Italy, 1540
Upper Bavaria, 1276 Brandenburg, 1446 Naples, 1541
England, 1290 Mainz, 1462 Prague, 1541
Zionist leader Chaim Weizmann wrote the following about frequent hostile reaction to Jewish presence:
Whenever the quantity of Jews in any country reaches the saturation point, that country reacts against
them.... reaction . . . cannot be looked upon as anti-Semitism in the ordinary or vulgar sense of the
word; it is a universal social and economic concomitant of Jewish immigration and we cannot shake it off.
